Weekend Reading, 9/9/2011

Social media and online identity, mind control, self-control, and figuring out what an education is for. All of that is on tap this week. Enjoy. Feel free to comment on the links or just to let me know what sort of pieces you’d most like to see in these weekly round-ups. Have a great weekend.

“Rethinking Privacy and Publicity on Social Media,” Part 1 and Part 2, by Nathan Jurgenson at Cyborgology: Engaging posts on the creative dance between what is revealed and simultaneously concealed on social networks. Jurgenson’s dissertation research on self-documentation and social media yields compelling insights and analysis; you can keep up with his work at Cyborgology.

“Brainwave Controllers” from The Economist’s Technology Quarterly: “The idea of moving objects with the power of the mind has fascinated mankind for millennia.” Overview of non-invasive brain-computer interface technology and its various uses, current and potential.

“Focusing on Focus” and “The Will Power Circuit” by Jonah Lehrer at The Frontal Cortex: A mini-theme within this week’s selection: the science of willpower. Standard Lehrer pieces: Describe a series of interesting neurological experiments and what they tell us about focus and self-control.

“The Sugary Secret of Self-Control” by Steven Pinker in the NY Times: Theme continued in a review by Steven Pinker of Roy Baumeister and John Tierney’s Willpower: Rediscovering the Greatest Human Strength, a look at the science of self-control and how it can be trained.

“Who Are You and What Are You Doing Here” by Mark Edumdson in the Oxford American: Longish essay aimed at incoming college freshman. Edmundson addresses some of the problems with higher ed, but unlike many who do so, he does not resort to carelessly disparaging either faculty or students. Also, it seemed to me, he manages to encourage without being didactic or preachy. Draws on Freud and Emerson.

Meeting the Rule of Technology with Counterpractices

From Albert Borgmann’s Power Failure:

“… for a long time time to come technology will constitute the common rule of life.  The Christian reaction to that rule should not be rejection but restraint … But since technology as a way of life is so pervasive, so well entrenched, and so concealed in its quotidianity, Christians must meet the rule of technology with a deliberate and regular counterpractice.

Therefore, a radical theology of technology must finally become a practical theology, one that first makes room and then makes way for a Christian practice.  Here we must consider again the ancient senses of theology, the senses that extend from reflection to prayer.  We must also recover the ascetic tradition of practice and discipline and ask how the ascesis of being still and solitary in meditation is related to the practice of being communally engaged in the breaking of the bread.  The passage through technology discloses a new or an ancient splendor in ascesis.  There is no duress or denial in ascetic Christianity.  On the contrary, liberating us from the indolence and shallowness of technology, it opens to us the festive engagement with life.”

The crucial insight here, for Christians and non-Christians alike, is the necessity of formulating deliberate and intentional counterpractices.  It is not enough to merely desire or will to live well with technology.  The “rule of technology” engraves itself on us by shaping the routines and habits of daily life so that it is both pervasive and unnoticed. Drawing on Pierre Bourdieu, Jamie Smith makes a similar point in a recent blog post:

But as Pierre Bourdieu would emphasize, such “micropractices” have macro effects: what might appear to be inconsequential micro habits are, in fact, disciplinary formations that begin to reconfigure our relation to the wider world–indeed, they begin to make that world. As Bourdieu puts it in The Logic of Practice, “The cunning of pedagogic reason lies precisely in the fact that it manages to extort what is essential while seeming to demand the insignificant” (p. 69).

The force of such habituated, world-making practices and micro-practices must be met with counterpractices.

Theory and the “Real” World

There is wisdom tucked in this passage from Donna Haraway’s Simians, Cyborgs, and Women: The Reinvention of Nature, better known for its Cyborg Manifesto:

So, I think my problem and ‘our’ problem is how to have simultaneously an account of radical historical contingency for all knowledge claims and knowing subjects, a critical practice for recognizing our own ‘semiotic technologies’ for making meanings, and a no-nonsense commitment to faithful accounts of a ‘real’ world, one that can be partially shared and friendly to earth-wide projects of finite freedom, adequate material abundance, modest meaning in suffering, and limited happiness.

You can read the chapter from which that quotation is drawn here.

Technology in the Classroom: How To Do It Right

Matt Ritchell raises a series of crucial questions regarding technology in the classroom in his NY Times piece this weekend, “In Classroom of Future, Stagnant Scores.” More precisely, Ritchell raises questions regarding the seemingly uncritical push to deploy technology in the classroom regardless of costs and ambivalent results. In fact, he hits almost every topic of concern I would think to mention if I were writing a similar article, including the influence of those who do stand to unambiguously prosper from the implementation of technology in the classroom, those who make and sell the technology.

If you’re interested in technology and education, I encourage you to read the article. Here are a few excerpts. You’ll notice, I think, that even the endorsements come off as rather suspect:

“This is such a dynamic class,” Ms. Furman says of her 21st-century classroom. “I really hope it works.” Hope and enthusiasm are soaring here. But not test scores.

“The data is pretty weak. It’s very difficult when we’re pressed to come up with convincing data,” said Tom Vander Ark, the former executive director for education at the Bill and Melinda Gates Foundation and an investor in educational technology companies. When it comes to showing results, he said, “We better put up or shut up.”

Critics counter that, absent clear proof, schools are being motivated by a blind faith in technology and an overemphasis on digital skills — like using PowerPoint and multimedia tools — at the expense of math, reading and writing fundamentals. They say the technology advocates have it backward when they press to upgrade first and ask questions later.

“My gut is telling me we’ve had growth,” said David K. Schauer, the superintendent here. “But we have to have some measure that is valid, and we don’t have that.” It gives him pause. “We’ve jumped on bandwagons for different eras without knowing fully what we’re doing. This might just be the new bandwagon,” he said. “I hope not.”

“Rather than being a cure-all or silver bullet, one-to-one laptop programs may simply amplify what’s already occurring — for better or worse,” wrote Bryan Goodwin … Good teachers, he said, can make good use of computers, while bad teachers won’t, and they and their students could wind up becoming distracted by the technology.

“In places where we’ve had a large implementing of technology and scores are flat, I see that as great,” she said. “Test scores are the same, but look at all the other things students are doing: learning to use the Internet to research, learning to organize their work, learning to use professional writing tools, learning to collaborate with others.”

“Even if he doesn’t get it right, it’s getting him to think quicker,” says the teacher, Ms. Asta. She leans down next to him: “Six plus one is seven. Click here.”

Clearly, the push for technology is to the benefit of one group: technology companies.

I’m not suggesting technology in the classroom is useless, although it can sometimes be worse than useless. What we ought to take issue with is the blind embrace of technology for technology’s sake. Technologies such as laptops and Smartboards are deployed as if their mere presence in the classroom augmented the educational value of what goes on inside. This is not education, it is superstition; the tool becomes a talisman. Or, worse yet, under the assumption that the medium is essentially neutral, old task are assigned on new technologies to little, or possibly counterproductive, effect. This is naive at best.

What students need to learn with regard to technology is not how to use countless (often inane) tools like Powerpoint. Rather technology in education should be introduced in order to teach the students how to engage with technology critically and intelligently, and, ultimately, toward human ends.

Teach the history of technology, teach the sociology of new media, teach media theory, teach philosophy and ethics of technology, teach students how to program and code.

Help students become meta-critically savvy about their tools.

Teach students to become critics of texts and applications — Twelfth Night and Twitter.

Use technology to transcend the curricular divide between the sciences and the humanities.

Teach them not only the possibilities opened up by new technologies, but also their limitations.

Do not parade new technologies before students like so many idols sent to deliver us from our darkness who must be unfailingly acquiesced and mollified.

Don’t merely teach students to do what a new tool enables them to do, help them to question whether we ought do what the tool enables or whether we ought to do with the tool other than its makers considered.

The problem with all of this, of course, is that we must first teach the teachers and administrators.

Weekend Reading, 9/2/2011

As you may have noticed, posting has been light this week, and by light I mean non-existent. The fall semester has commenced and I’m already swamped. I’ll try to keep up the posting, but in the mean time here are some items to keep you busy. Three weeks in row!

Cornel University’s Chatbots on Youtube: This is just interesting. Cornell University researcher has two chatbots talk to each other and they have an intriguing conversation. I’ll let you decide what to make of it. (Update: I forgot to include a link to Kevin Kelly’s exchange with the programmers and his observations on his blog.)

Collaborative Learning for the Digital Age by Cathy N. Davidson in The Chronicle: In defense of online, technologically mediated education. Some good points, but I’m not quite convinced with the tenor of the whole. Would love to hear your thoughts.

When Cursive Cried Wolf by Elissa Lerner at The Book Bench: On the reemergence of handwriting as a creative niche and its benefits.

The Haimish Line by David Brooks in The NY Times: Wisdom regarding the simple, happy life with a Yiddish twist.

A Walk to Remember to Remember by Jesse Miller at Full Stop: This is a lovely reflection on the virtues of walking in a digital age. If you’re only going to read one of these, make it this one.