Second Thoughts on “Growing Up Digital”

A few days ago I posted some reflections on Matt Ritchel’s NY Times article, “Growing Up Digital,” and committed to posting some further thoughts.  So here they are.  But first some clarification.  I closed the last post with the following:

Parent missing the point:

“If you’re not on top of technology, you’re not going to be on top of the world.”

Insightful students who know what is really going on:

“Video games don’t make the hole; they fill it.”

“Facebook is amazing because it feels like you’re doing something and you’re not doing anything. It’s the absence of doing something, but you feel gratified anyway.”

Jim Wilson/The New York Times

Two things always strike me when I hear parents talking about their kids and technology.  The first is a palpable anxiety about their kids getting left behind in a world of rapidly changing technology.  But this is a misplaced fear, or rather, it is a fear particular to the digital immigrant, not the digital native.  Part of the skill set that comes with having grown up digital is a certain facility with new technologies.  It comes “naturally.”  Try to remember the last time you witnessed someone under the age of 30 reading an instruction manual.  Exactly.

The second is the reduction of technology to a means of achieving financial security. I take this to be what the parent quoted above meant by “being on top of the world” (or else they’ve watched Titanic one time too many).  But students recognize that there is something deeper going on.  Their ubiquitous technologies are nothing short of accessories to their humanity.  The intensity of the withdrawal symptoms experienced when these tools are for some reason taken away or are disconnected suggests that without these tools those who have grown up digital have little idea of how to be in the world.  Or rather, it is as if world is no longer the one they know and are comfortable inhabiting. You might as well be cutting off their oxygen.  Reducing the significance of technology to some silly “you’ll need these skills to get a good job” pep talk does not come close to doing justice to the place these tools have in student’s lives.

On to the new stuff:

Students say that their parents, worried about the distractions, try to police computer time, but that monitoring the use of cellphones is difficult. Parents may also want to be able to call their children at any time, so taking the phone away is not always an option . . .

He says he sometimes wishes that his parents would force him to quit playing and study, because he finds it hard to quit when given the choice.

Two things here.  This is an instance of what Thomas de Zengotita has labeled “Justin’s Helmet Principle.” Sure Justin looks ridiculous riding down the street with his training wheels on, more pads than a lineman, and a helmet that makes him look like Marvin the Martian, but do I want the burden of not decking out Justin in this baroque assemblage of safety equipment, have him fall, and seriously injure himself?  No probably not.  So on goes the safety crap.  Did we sense that there was something a little off when we started sending off our first graders to school with cell phones, just a fleeting moment of incongruity perhaps?  Maybe.  Did we dare risk not giving them the cell phone and have them get lost or worse without a way of getting help?  Nope.  So there goes Johnny with the cell phone.

Then there’s this matter about not being able to quit, even wishing parents would impose limits.  Your instinct may be to say, “Get over it, find the off button, and get to work.”  Right, cut off the oxygen and tell them to breathe.  Easier said than done.  I’m not interested in eliminating personal responsibility, nor do I believe that these tools are by themselves the cause of the problem as if they were conscious agents.  But . . . embodied creatures that we are, our mind is not simply an organ of disembodied, spontaneous will.  This is to say that our will is intertwined with the action of our body in such a way that habituated action shapes our disposition and ability to make choices.  We shape our will by repeated and then habitual practices.  This is not new information — Aristotle knew this in his own way — although it is being reinforced by recent cognitive scientific research.

Sam Crocker, Vishal’s closest friend, who has straight A’s but lower SAT scores than he would like, blames the Internet’s distractions for his inability to finish either of his two summer reading books.

“I know I can read a book, but then I’m up and checking Facebook,” he says . . . He concludes: “My attention span is getting worse.”

Internet use and attention span is a big issue so I’ll simply point you to a recent interview of Linda Stone on Henry Jenkins’ blog and an important essay on the issue by N. Katherine Hayles.  Something is going on with our brains and our attention; it seems fair to say that much.  What exactly and why may not yet be entirely clear.  But we should remember, as Hayles points out, deep attention is probably not the biological default.  More likely it was a learned behavior associated with the advent of literacy.  A different form or style of attention is likely emerging along with our immersion in digital media environments.  Ritchel cites a couple of studies exploring this development:

The researchers looked at how the use of these media affected the boys’ brainwave patterns while sleeping and their ability to remember their homework in the subsequent days. They found that playing video games led to markedly lower sleep quality than watching TV, and also led to a “significant decline” in the boys’ ability to remember vocabulary words. The findings were published in the journal Pediatrics . . .

In that vein, recent imaging studies of people have found that major cross sections of the brain become surprisingly active during downtime. These brain studies suggest to researchers that periods of rest are critical in allowing the brain to synthesize information, make connections between ideas and even develop the sense of self.

Researchers say these studies have particular implications for young people, whose brains have more trouble focusing and setting priorities . . . . Like Dr. Rich, he says he believes that young, developing brains are becoming habituated to distraction and to switching tasks, not to focus.

Back to the optimistic principal:

Mr. Reilly says that the audio class provides solid vocational training and can get students interested in other subjects.

“Today mixing music, tomorrow sound waves and physics,” he says. And he thinks the key is that they love not just the music but getting their hands on the technology. “We’re meeting them on their turf.”

Mr. Reilly hopes that the two can meet — that computers can be combined with education to better engage students and can give them technical skills without compromising deep analytical thought.

As I indicated last time, this is the hope.  Sometimes I share it.  In my own teaching, I’ve sought to avoid the introduction of technology for technology’s sake, but I have also experimented with class blogs, Wikis, multi-media presentations, Facebook related projects, etc.  Results have been decidedly . . . mixed.

More often than not, I tend to think that immersion in our digital media environment may very well erode (or more dramatically, cannibalize) the skills and dispositions associated with print so that it cannot be merely a matter of adding one skill set to the other.

. . . in Vishal’s case, computers and schoolwork seem more and more to be mutually exclusive.

This is not the final word, of course.  We have still to ask what difference does this make?  The answer to that question will be relative to the ends we are interested in pursuing, to the vision of the good life and human flourishing that animates us.   In other words, actually to borrow Keith Thomas’ words, “We cannot determine the purpose of the universities without first asking, “What is the purpose of life?”

Likewise, I would suggest that we cannot determine the purpose of technology in education without first asking, “What is the purpose of life?”

Reflections on “Growing Up Digital”

A few days ago the NY Times ran a piece by Matt Richtel called “Growing Up Digital” which remains at the moment the most emailed, most blogged, and most commented article on their site.  The piece does not necessarily break any new ground, but nicely summarizes some concerns that are on the minds of parents, teachers, and anyone who is just a bit unsettled by the emerging shape of the digital mode of being in the world.   This will be the first of probably two posts featuring excerpts from the Times story accompanied by a few elaborations beginning with . . .

Students have always faced distractions and time-wasters. But computers and cellphones, and the constant stream of stimuli they offer, pose a profound new challenge to focusing and learning.

An often overlooked or dismissed point.  Many people seem to take some comfort from saying, “this sort of thing has always been around” or “kids have always had distractions” and the like.  But while placing phenomenon on a spectrum is sometimes helpful for the sake of understanding and perspective, it often masks real transformations.  Sufficient difference in quantity can amount to a difference in quality.  A hurricane is not just a stronger breeze.  On the color spectrum it may be hard to pinpoint where the transition takes place, but at some point you are no longer orange, but blue.  Differences in scale have put us in new territory.

Researchers say the lure of these technologies, while it affects adults too, is particularly powerful for young people. The risk, they say, is that developing brains can become more easily habituated than adult brains to constantly switching tasks — and less able to sustain attention.

Adults writing on this topic who find that they have entered the digital world and believe themselves to have retained their print-literate skills often fail to recognize the difference it might make to be a digital native rather than a digital immigrant.  Adults above the age of 35 or so were brought up with a non-digital skill set associated with print (although television had already been altering the skill-scape).  Those who can’t remember not having a smart-phone or 24/7 access to the Internet are in a very different situation.  They have the digital skill set, but never picked up more than the remnants of the print skill set.  They are not in the same position as the older generation who naively look at the situation and say, “Well, I can do both, so they should be able to also … no problem here.”

But even as some parents and educators express unease about students’ digital diets, they are intensifying efforts to use technology in the classroom, seeing it as a way to connect with students and give them essential skills. Across the country, schools are equipping themselves with computers, Internet access and mobile devices so they can teach on the students’ technological territory.

Done uncritically and re-actively this amounts to digging your own grave (please note the qualifiers at the start of the sentence before becoming angry and dismissive).  To borrow and re-appropriate a line from Postman, it is not unlike “some turn-of-the-century blacksmith who not only is singing the praises of the automobile but who also believes that his business will be enhanced by it.”

The principal, David Reilly . . .  is determined to engage these 21st-century students. He has asked teachers to build Web sites to communicate with students, introduced popular classes on using digital tools to record music, secured funding for iPads to teach Mandarin and obtained $3 million in grants for a multimedia center.

Engaging 21st-century students is the goal, however, the question remains:  To what end?  Our collective cultural mind seems divided on this point without knowing it.  If we want to engage students with the goal of cultivating the mind set, skills, and sensibilities associated with print, then we’d better think twice about a bait and switch approach.  The tools of engagement will undermine the goal of engagement.  However, if we want to instill skills and sensibilities that we might loosely label digital literacy (or, following Gregory Ulmer, electracy) then the tools and the goals will be in sync.

The hope of many, including myself on my more optimistic days, is that 21st century education at its best will be able to impart both skills sets — traditional and digital literacy.  On my more pessimistic days, I’m not so sure this is going to work.  In any case, the two are not the same and the tools for each tend to work against the ends of the other.  More on this later.

Several recent studies show that young people tend to use home computers for entertainment, not learning, and that this can hurt school performance, particularly in low-income families. Jacob L. Vigdor, an economics professor at Duke University who led some of the research, said that when adults were not supervising computer use, children “are left to their own devices, and the impetus isn’t to do homework but play around.”

Really?  I could have saved them the grant money.  He goes on to note that even when homework is being done it is usually accompanied by continuous text messaging and sporadic Internet use.  Whatever homework is done under those conditions is probably of little or no value.  Mind you, depending on the assignment, the homework might have been of little or no value anyway, but that is another matter.

At Woodside, as elsewhere, students’ use of technology is not uniform. Mr. Reilly, the principal, says their choices tend to reflect their personalities. Social butterflies tend to be heavy texters and Facebook users. Students who are less social might escape into games, while drifters or those prone to procrastination, like Vishal, might surf the Web or watch videos . . . .  “The technology amplifies whoever you are,” Mr. Reilly says.

Interesting and important point that isn’t noted frequently enough.  Every personality type is a complex mix of strengths and weaknesses.  What is being amplified by the technology? The examples given in the article are not exactly encouraging:

For some, the amplification is intense. Allison Miller, 14, sends and receives 27,000 texts in a month, her fingers clicking at a blistering pace as she carries on as many as seven text conversations at a time . . .

Some shyer students do not socialize through technology — they recede into it. Ramon Ochoa-Lopez, 14, an introvert, plays six hours of video games on weekdays and more on weekends . . . Escaping into games can also salve teenagers’ age-old desire for some control in their chaotic lives. “It’s a way for me to separate myself,” Ramon says. “If there’s an argument between my mom and one of my brothers, I’ll just go to my room and start playing video games and escape.”

I’m going to wrap up this first post on the article by suggesting that parents often miss the point on this issue, but students can be quite introspective about the really significant dynamic.

Parent missing the point:

“If you’re not on top of technology, you’re not going to be on top of the world.”

Insightful students who know what is really going on:

“Video games don’t make the hole; they fill it.”

“Facebook is amazing because it feels like you’re doing something and you’re not doing anything. It’s the absence of doing something, but you feel gratified anyway.”

Follow up post:  “Second Thoughts on “Growing Up Digital”

Medium Matters

“The medium is the message.” Or so Marshall McLuhan would have it.  The idea behind the catchy line is simple:  the medium is at least as significant, if not more so, as the content of a message.  In Understanding Media, McLuhan puts it this way:

Our conventional response to all media, namely that it is how they are used that counts is the numb stance of the technological idiot.  For the “content” of a medium is like the juicy piece of meat carried by the burglar to distract the watchdog of the mind.  (UM, 18)

Or, in case that wasn’t straightforward enough,

The content or message of any particular medium has about as much importance as the stenciling on the casing of an atomic bomb. (The Essential Mcluhan, 238)

This has remained one of media studies guiding principles.  However, earlier this week, in a post titled “Content Matters”, Jonah Lehrer offers the following comments on an article in the journal Neuron:

One of the recurring themes in the article is that it’s that very difficult to generalize about “technology” in the abstract. We squander a lot of oxygen and ink worrying about the effects of “television” and the “internet,” but the data quickly demonstrates that these broad categories are mostly meaningless. When it comes to changing the brain, content is king. Here are the scientists:

In the same way that there is no single effect of ‘‘eating food,’’ there is also no single effect of ‘‘watching television’’ or ‘‘playing video games.’’ Different foods contain different chemical components and thus lead to different physiological effects; different kinds of media have different content, task requirements,and attentional demands and thus lead to different behavioral effects.

You can read the study, “Children, Wired: For Better or for Worse,” online.  The article makes the case that different content presented by the same medium will impact children in different ways.  So, for example, children who watch Sesame Street test better for literacy than do children who watch Teltubbies.  The report also concluded that while media that was intended to be educational, such as Baby Einstein videos, can some times have detrimental consequences, media that were intended for entertainment, such as action video games, could sometimes yield positive educational outcomes.  On that note, Lehrer quoted the following excerpt:

A burgeoning literature indicates that playing action video games is associated with a number of enhancements in vision, attention, cognition, and motor control. For instance, action video game experience heightens the ability to view small details in cluttered scenes and to perceive dim signals, such as would be present when driving in fog (Green and Bavelier, 2007; Li et al., 2009). Avid players display enhanced top-down control of attention and choose among different options more rapidly (Hubert-Wallander et al., 2010; Dye et al., 2009a). They also exhibit better visual short-term memory (Boot et al., 2008; Green and Bavelier, 2006), and can more flexibility switch from one task to another (Boot et al., 2008; Colzato et al., 2010; Karle et al., 2010).

Now perhaps I’m being somewhat of a curmudgeon, but it seems to me that, a heightened ability to drive in the fog notwithstanding, most of this amounts to saying that people who play video games get better at the skills needed to play video games.  All in all, I think we might prefer that people learn to make certain kinds of decision more deliberately, rather than more rapidly.  In any case, the article goes on to conclude that more research is needed and that researchers are just now beginning to get their footing in the field.

The point Lehrer seizes on, that content matters, is true enough.  I don’t know too many people who would argue that all content on any given media is necessarily equal.  However, this is not to say that the content is all that matters.  The studies cited by the article focused on different content within the same medium, but what of those who don’t use the medium at all compared to those who do regardless of the content they receive.  In other words, is there more of a difference between those who grow up watching television and those who don’t than there is between those who watch two different kinds of television programs?  Unless I missed something, the article (and the studies it cites) does not really address that issue.

By way of contrast, in “How to Raise Boys That Read,” Thomas Spence cites a study that seems to get at that question:

Dr. Robert Weis, a psychology professor at Denison University, confirmed this suspicion in a randomized controlled trial of the effect of video games on academic ability. Boys with video games at home, he found, spend more time playing them than reading, and their academic performance suffers substantially. Hard to believe, isn’t it, but Science has spoken.

The secret to raising boys who read, I submit, is pretty simple—keep electronic media, especially video games and recreational Internet, under control (that is to say, almost completely absent). Then fill your shelves with good books.

Ignore the unfortunate “Science has spoken” bit — I’m not sure what the capitalization is supposed to suggest anyway — and notice that this study is considering not differences in content within a medium (which is not insignificant), but differences between media.

To use a taxonomy coined by Joshua Meyrowitz, the first study focuses on media as conduits or vessels that merely transmit information.  On this model the vessel is less important than the content being transmitted.  There is certainly a place for this kind of analysis, but there is usually more going on.  Meyrowitz encourages us to look at media not only as conduits, but as environments that have significant consequences beyond the particular effects of the content.  As Meyrowitz puts it,

Of course media content is important, especially in the short term. Political, economic, and religious elites have always attempted to maintain control by shaping the content of media . . . But content questions alone, while important, do not foster sufficient understanding of the underlying changes in social structures encouraged or enabled by new forms of communication.

Content matters, but so does the medium (arguably more so).

Techno-Literacy, Digital Classrooms, Curiosity Killers, and More

This year’s NY Times Magazine Education Issue is out and it is devoted to a topic we’ve given a good deal of attention to here — technology in the classroom.  Below are a few of the highlights.  If you click through to read the whole articles you may be prompted to register with the Times’ website, but it is quick and free.

In “Achieving Techno-Literacy” by Kevin Kelly we get a brief glimpse at a family that decided to home school their child for one year before he entered high school.  Kelly notes that one of the surprises they encountered was “that the fancy technology supposedly crucial to an up-to-the-minute education was not a major factor in its success.”  There were technologies involved, of course, like a homemade bow to make fire and more recent varieties as well.  Yet, Kelly explains that,

… the computer was only one tool of many. Technology helped us learn, but it was not the medium of learning. It was summoned when needed. Technology is strange that way. Education, at least in the K-12 range, is more about child rearing than knowledge acquisition. And since child rearing is primarily about forming character, instilling values and cultivating habits, it may be the last area to bedirectly augmented by technology.

A lot of good sense is packed into that paragraph.  And a lot of good sense also informs the principles for technology literacy that Kelly sought to instill in his son.

• Every new technology will bite back. The more powerful its gifts, the more powerfully it can be abused. Look for its costs.

• Technologies improve so fast you should postpone getting anything you need until the last second. Get comfortable with the fact that anything you buy is already obsolete.

• Before you can master a device, program or invention, it will be superseded; you will always be a beginner. Get good at it.

• Be suspicious of any technology that requires walls. If you can fix it, modify it or hack it yourself, that is a good sign.

• The proper response to a stupid technology is to make a better one, just as the proper response to a stupid idea is not to outlaw it but to replace it with a better idea.

• Every technology is biased by its embedded defaults: what does it assume?

• Nobody has any idea of what a new invention will really be good for. The crucial question is, what happens when everyone has one?

• The older the technology, the more likely it will continue to be useful.

• Find the minimum amount of technology that will maximize your options.

In his contribution Jaron Lanier, who is becoming something of a regular on this blog, asks “Does the Digital Classroom Enfeeble the Mind?” The most significant observations in Lanier’s piece come in the last few paragraphs.  Forgive the rather large block quote, but it would be hard to abridge further.  The italics below are mine and they emphasize some key observations. [Make that bold type, since the whole block quote is in italics!]

The deeper concern, for me, is the philosophy conveyed by a technological design. Some of the top digital designs of the moment, both in school and in the rest of life, embed the underlying message that we understand the brain and its workings. That is false. We don’t know how information is represented in the brain. We don’t know how reason is accomplished by neurons. There are some vaguely cool ideas floating around, and we might know a lot more about these things any moment now, but at this moment, we don’t.

You could spend all day reading literature about educational technology without being reminded that this frontier of ignorance lies before us. We are tempted by the demons of commercial and professional ambition to pretend we know more than we do. This hypnotic idea of omniscience could kill the magic of teaching, because of the intimacy with which we let computers guide our brains.

At school, standardized testing rules. Outside school, something similar happens. Students spend a lot of time acting as trivialized relays in giant schemes designed for the purposes of advertising and other revenue-minded manipulations. They are prompted to create databases about themselves and then trust algorithms to assemble streams of songs and movies and stories for their consumption.

We see the embedded philosophy bloom when students assemble papers as mash-ups from online snippets instead of thinking and composing on a blank piece of screen. What is wrong with this is not that students are any lazier now or learning less. (It is probably even true, I admit reluctantly, that in the presence of the ambient Internet, maybe it is not so important anymore to hold an archive of certain kinds of academic trivia in your head.)

The problem is that students could come to conceive of themselves as relays in a transpersonal digital structure. Their job is then to copy and transfer data around, to be a source of statistics, whether to be processed by tests at school or by advertising schemes elsewhere.

What is really lost when this happens is the self-invention of a human brain. If students don’t learn to think, then no amount of access to information will do them any good.

There is much to think about in those paragraphs, even beyond the realm of education, that echoes the premise of Lanier’s recent book, You Are Not a Gadget: A Manifesto.  Each of the emphasized lines could sustain a very long conversation.  There was one element of Lanier’s piece, however, that caused me to wonder if something was not missing.  According to Lanier,

To the degree that education is about the transfer of the known between generations, it can be digitized, analyzed, optimized and bottled or posted on Twitter. To the degree that education is about the self-invention of the human race, the gargantuan process of steering billions of brains into unforeseeable states and configurations in the future, it can continue only if each brain learns to invent itself. And that is beyond computation because it is beyond our comprehension. Learning at its truest is a leap into the unknown.

My question involves that first line about education as “the transfer of the known between generations.”  Only when what is known is understood as raw data can it really be consider fit for digitization and communication by computer.  There is a good deal that is passed on from one generation to another (at least ideally) that doesn’t amount to raw data.  What happens to wisdom, morality, embodied and un-articulated ways of being and doing in the world, modes of speech, rituals, judgment and more that counts as the kind of education-as-character-formation that Kelly cited in his piece?

Nonetheless, there is much to commend in Lanier’s piece, and he concludes by referring back to his father’s method of teaching math in the classroom, having students build a spaceship,

Roughly speaking, there are two ways to use computers in the classroom. You can have them measure and represent the students and the teachers, or you can have the class build a virtual spaceship. Right now the first way is ubiquitous, but the virtual spaceships are being built only by tenacious oddballs in unusual circumstances. More spaceships, please.

The Hornbook: Early classroom technology

Virginia Heffernan’s “Drill, Baby, Drill”, which revisits the benefits of drilling and rote memorization in the classroom, suggests that maybe Lanier won’t have to reluctantly admit “that in the presence of the ambient Internet, maybe it is not so important anymore to hold an archive of certain kinds of academic trivia in your head.”  According University of Virginia psychology professor Daniel Willingham,

“You can’t be proficient at some academic tasks without having certain knowledge be automatic — ‘automatic’ meaning that you don’t have to think about it, you just know what to do with it.” For knowledge that must be automatic, like multiplication tables, “you need something like drilling,” Willingham wrote.

And lastly, “Online Curiosity Killer” by Ben Greenman tells the story of one father’s decision to put off turning to Google for immediate answers to his son’s questions in order to cultivate the kind of frustration that will generate interest:

By supplying answers to questions with such ruthless efficiency, the Internet cuts off the supply of an even more valuable commodity: productive frustration. Education, at least as I remember it, isn’t only, or even primarily, about creating children who are proficient with information. It’s about filling them with questions that ripen, via deferral, into genuine interests.

There is much else on offer in the Times special issue including the cover piece on video games and learning, an interactive time-line on the history of technology in the classroom, and an interview with Secretary of Education Arne Duncan.

Across the political and cultural spectrum, we recognize the significance of education.  Thinking carefully about the role of technology in education is unavoidable.  We’ve got a lot of thinking to do.

_________

Related post:  “Questionable Classrooms”

Warning: A Liberal Education Leads to Independent Thinking

File this one under “Unintended Consequences.”

In the 1950’s, at the height of the Cold War, Bell Telephone Company of Pennsylvania put its most promising young managers through a rigorous 10-month training program in the Humanities with the help of the University of Pennsylvania.  During that time they participated in lectures and seminars, read voraciously, visited museums, attended the symphony, and toured Philadelphia, New York and Washington.  To top it off, many of the leading intellectuals of the time were brought in to lecture these privileged few and discuss their books.  Among the luminaries were poet W. H. Auden and sociologist David Reisman whose 1950 book, The Lonely Crowd, was a classic study of the set to which these men belonged.

The idea behind the program was simple.  Managers with only a technical background were competent at their present jobs, but they were not sufficiently well-rounded for the responsibilities of upper management.  As sociologist E. Digby Baltzell put it, “A well-trained man knows how to answer questions, they reasoned; an educated man knows what questions are worth asking.”  Already in the early 20th century “information overload” was deemed a serious problem for managers, but by the early 1950’s it was believed that computers were going to solve the problem. (I know.  That in itself is worth elaboration, but it will have to wait for another post.)  The automation associated with computers, however, ushered in a new problem — the danger that the manager would become a thoughtless, unoriginal, technically competent conformist.  Writing in 1961, Walter Buckingham warned against the possibility that automation would lead not only to a “standardization of products,” but also to a “standardization of thinking.”

But there were other worries as well.  It was feared that the Soviet Union was pulling away in the sheer numbers of scientists and engineers creating a talent gap between the USSR and America.  As a way of undercutting this advantage, many looked to the Humanities and a liberal education.  According to Thomas Woody, writing in 1950, “Liberal education was an education for free men, competent to fit them for freedom.”  Thus a humanistic education became not only a tool to better prepare business executives for the complexity of their jobs, it was a weapon against Communism.

In one sense, the program was a success.  The young men were reading more, their intellectual curiosity was heightened, and they were more open minded and able to see an argument from both sides.  There was one problem, however.  The Bell students were now less willing to be a cog in the corporate machinery.  Their priorities were reordered around family and community.  According to one participant, “Now things are different.  I still want to get along in the company, but I now realize that I owe something to myself, my family, and my community.”  Another put it this way,

Before this course, I was like a straw floating with the current down the stream.  The stream was the Bell Telephone Company.  I don’t think I will ever be like that straw again.

Consequently, the program began to appear as a threat to the company.  One other strike against the program:  a survey revealed that after passing through the program participants were likely to become more tolerant of socialism and less certain that a free democracy depended upon free business enterprise.  By 1960, the program was disbanded.

This is a fascinating story about the power of an education in the humanities to enlarge the mind and fit one for freedom.  But it is also a reminder that in an age of conformity, thinking for oneself is not always welcomed even if it is paid lip service.  After all, remember how well things turned out for Socrates.

__________________

A note about sources:  I first read about the Institute for Humanistic Studies for Executives in an op-ed piece by Wes Davis in the NY Times.  The story fascinated me and I subsequently found an article on the program written in the journal The Historian in 1998 by Mark D. Bowles titled, “The Organization Man Goes To College:  AT&T’s Experiment in Humanistic Education, 1953-1960.”  Quotes in the post are drawn from Bowles’ article.