Consumer Citizenship

“Seldom can we re-create a moment in history in such a dramatic and living way,” Library of Congress preservation director Dianne van der Reyden said at Friday’s announcement of the discovery.

The discovery, as you may have heard over the weekend, was of a word beneath a smudge in an early draft of the Declaration of Independence.  The Library of Congress announced the discovery on Friday, July 2nd ahead of the July 4th weekend and you can read the Washington Post’s coverage here.  The smudge had long puzzled historians and the application of some high tech wizardry finally allowed them to uncover what lay beneath.  Unlike other revisions in the early drafts of the Declaration this word was not merely crossed out, it was painstakingly erased.  What’s more, Thomas Jefferson seems to have gone out of his way to make sure the word would never be read.  He carefully wrote the letters of the new word, “citizens,” so that they would overlap wherever possible with the letters of the earlier word.

His efforts had succeeded in obscuring his first choice until now.  Using “a modified version of the kind of spectral imaging technology developed for the military and for monitoring agriculture” research scientist Fenella France reconstructed the original word.  And what was this mystery word?  “Subjects.”  In a sentence that didn’t even make it into the final draft from the section of the Declaration enumerating the offenses of George III, Jefferson referred to the colonists first as “subjects” of the king and then, apparently realizing the sudden incongruity of the term, opted for the more democratic “citizens.”  The significance seems to have been such for Jefferson that he attempted to physically erase every trace of his first infelicitous choice, as if by abjuring the term he would reconstitute the political situation.

Perhaps the designation meant something to Jefferson because he recognized that our own self-understanding would go a long way in shaping our actions.  (A recognition, comrade, not lost on subsequent revolutions.)  To refer to themselves as subjects in some sense already gave up the cause; to refer to themselves as citizens was as much an act of revolution as were the first shots at Lexington.  Now here is the question of the day:  By what word do we most frequently refer to ourselves?  My vote, and this is not an original observation, is for “consumers.”  Try it out.  Listen for how often the word “consumers” is used to designate Americans.  I suspect “citizen” still makes an appearance in certain obligatory contexts, but “consumers” seems the dominant self-designation.

Jefferson was on to something significant and the recent shift in terminology reveals a great deal about our political and moral environment.  Being a consumer implies a wholly different set of associations than being a citizen.  Citizenship entails an array of privileges and responsibilities wholly absent from the image of the consumer.  The consumer has but one relationship to the world — consumption.  The citizen participates, upholds, defends, sacrifices, invests, honors.  Perhaps this is why we hardly mind the label, it asks so much less of us.  Remember the weeks following 9/11.  There was no call to arms, no push to enlist volunteers, and certainly no talk of a draft.  The government, however, did urge us to continue buying and spending.  This is the whole duty of person as consumer.  Buy, spend, purchase — it is your patriotic duty. It’s not hard to see the appeal.

I may yet prefer subject to consumer.

Augustine’s Secret

James K. A. Smith on marketing, desire, and the erotic:

“In a culture whose civic religion prizes consumption as the height of human flourishing, marketing taps into our erotic religious nature and seeks to shape us in such a way that this passion and desire is directed to strange gods, alternative worship, and another kingdom.  And it does so by triggering and tapping into our erotic core — the heart.  Thus in marketing one finds the promise of a kind of transcendence that is linked to a certain bastardization of the erotic.  Certain modes of advertising appeal more directly to eros, to sexual desire and romantic love, and then in a  move of substitution, channel our desire into a product — or at least associate the product with that desire and promise a kind of fulfillment ….

… I think we should first recognize and admit that the marketing industry — which promises an erotically charged transcendence through media that connects to our heart and imagination — is operating with a better, more creational, more incarnational, more holistic anthropology than much of the (evangelical) church.  In other words, I think we must admit that the marketing industry is able to capture, form, and direct our desires precisely because it has rightly discerned that we are embodied, desiring creatures whose being-in-the-world is governed by the imagination.  Marketers have figured out the way to our heart because they ‘get it’:  they rightly understand that, at root, we are erotic creatures — creatures who are oriented primarily by love and passion and desire.  In sum, I think Victoria is in on Augustine’s secret.”    (Desiring the Kingdom, 76)

The Victoria in question is, of course, the purveyor of a certain line of woman’s attire.  Augustine’s secret, as Smith puts it, is the recognition that human beings are embodied, desiring animals before they are thinking, rational beings.  We aim at life with our heart, not with our mind — the heart here standing for all the emotional, affective, visceral and bodily dimensions of the human person.